Notice bibliographique

Notice

Type(s) de contenu et mode(s) de consultation : Texte noté : sans médiation

Auteur(s) : El-Rouayheb, Khaled Voir les notices liées en tant qu'auteur

Titre(s) : Islamic intellectual history in the seventeenth century [Texte imprimé] : scholarly currents in the Ottoman Empire and the Maghreb / Khaled El-Rouayheb,...

Publication : New York (NY) : Cambridge university press, cop. 2015

Description matérielle : 1 vol. (XVI-399 p.) ; 24 cm

Comprend : The path of the Kurdish and Persian verifying scholars. Kurdish scholars and the reinvigoration of the rational sciences ; A discourse of method : the evolution of adab al-bahth ; The rise of deep reading ; Saving servants from the Yoke of imitation. Maghrebi theologian-logicians in Egypt and the Hejaz ; The condemnation of imitation (taqlid) ; Al-Hasan al-Yusi and two theological controversies in seventeenth-century Morocco ; The Imams of those who proclaim the unity of existence ; The spread of mystical monism ; Monist mystics and neo-Hanbali traditionalism ; In defense of wahdat al-wujud.

Note(s) : Includes bibliographical references and index
"For much of the twentieth century, the intellectual life of the Ottoman and Arabic-Islamic world in the seventeenth century was ignored or mischaracterized by historians. Ottomanists typically saw the seventeenth century as marking the end of Ottoman cultural florescence, while modern Arab nationalist historians tended to see it as yet another century of intellectual darkness under Ottoman rule. This book is the first sustained effort at investigating some of the intellectual currents among Ottoman and North African scholars of the early modern period. Examining the intellectual production of the ranks of learned ulema (scholars) through close readings of various treatises, commentaries, and marginalia, Khaled El-Rouayheb argues for a more textured--and text-centered--understanding of the vibrant exchange of ideas and transmission of knowledge across a vast expanse of Ottoman-controlled territory" ; "Dominant narratives of Islamic intellectual history have tended to be unkind to the seventeenth century in the Ottoman Empire and North Africa. Three independent narratives of 'decline'--an Ottomanist, an Arabist, and an Islamist--have converged on deprecating the period as either a sad epilogue to an earlier Ottoman florescence or a dark backdrop to the later Arab 'renaissance' and Islamic 'revival.' Until recently, Ottomanists typically located the heyday of Ottoman cultural and intellectual achievement in the fifteenth and sixteenth centuries. After the death of Suleiman the Magnificent in 1566, the Empire was supposed to have entered a period of long decline that affected both its political-military fortunes and its cultural-intellectual output. Scholars of Arabic literature and thought were inclined to view the seventeenth century as yet another bleak chapter of cultural, intellectual and societal 'decadence' that began with the sacking of Baghdad by the Mongols in 1258 and only came to an end with the 'Arab awakening' of the nineteenth and twentieth centuries."