Notice bibliographique
- Notice
Type(s) de contenu et mode(s) de consultation : Texte noté : électronique
Auteur(s) : Riches, Tanya
Titre(s) : Worship and social engagement in urban Aboriginal-led Australian Pentecostal congregations [Texte électronique] : (re)imagining identity in the spirit / by Tanya Riches
Publication : Leiden ; Boston : Brill, copyright 2019
Description matérielle : 1 online resource (ix, 308 pages)
Collection : Global Pentecostal and charismatic studies, ISSN 1876-2247 ; volume 32
Lien à la collection : Global Pentecostal and charismatic studies (Online)
Note(s) : Bibliogr. p. 283-303. Index
Sujet(s) : Aborigènes d'Australie -- Religion
Églises pentecôtistes -- Australie
Indice(s) Dewey :
289.94 (23e éd.) = Églises pentecôtistes
Identifiants, prix et caractéristiques : ISBN 9004400273. - ISBN 9789004400276 (ebook). - ISBN 9789004400252 (erroné). - ISBN
9004400257 (erroné)
Identifiant de la notice : ark:/12148/cb45826872g
Notice n° :
FRBNF45826872
(notice reprise d'un réservoir extérieur)
Table des matières : Intro; Worship and Social Engagement in Urban Aboriginal-led Australian Pentecostal
Congregations: (Re)imagining Identity in the Spirit; Copyright; Contents; List of
Illustrations; List of Tables; List of Abbreviations; Part 1: The Research Design;
Prelude A Short Political History of Australia; Introduction to the Research; 1 Religion-as-Practiced;
2 Introduction to Australian National Identit(ies) Today; 3 Malcolm Calley and the
Bundjalung Pentecostals; 4 Australian Pentecostal Religiosity; 5 Disciplinary Location;
6 Overview of the Research; 1 Learning to Yarn
1 Researching Colonized Peoples2 My Location: Stumbling Towards Songlines; 3 Agency
and Freedom: The Right to Choose Christianity; 4 Participation as a Value of International
Development Research; 5 ""Yarning; 6 The Affective Encounter in Yarning; 7 Concluding
the Yarns; 2 A ""Corroboree"" of Literature; 1 Dialoguing with the Anthropological
Resources; 2 Dialoguing with Development Resources; 3 Dialoguing with Theological
Resources; 4 The Intersections: Pentecostalism, Poverty, and Development; 5 Concluding
The Dancing Circle; 3 Methodology; 1 Theoretical Foundations: IRCT
2 Theoretical Foundations: An Appreciative Lens3 The Research Questions and Propositions/Hypothesis;
4 Method: Ethnographic Research; 5 Method: Interviews; 6 Data Analysis: Interviews;
7 Research Assumptions and Delimiters; 8 Conclusions; Part 2: Research Findings; 4
The Aboriginal Pentecostal Network; 1 The Significance of Oral History; 2 Denominational
Affiliation; 3 The Three Congregations and Their Leaders; 4 Finding 1: The Urban Australian
Pentecostal Network; 5 IRCT and Historical Themes; 6 Conclusions; 5 ""There's a Christian
Welcome Here"": Worship Practices
1 Analyzing a Congregation as an Interaction Ritual Chain2 Participant Attitudes Towards
Self-determination and Culture; 3 Finding 2: Welcome or Inclusion, and Yarning; 4
IRCT and Cultural Strategies in Worship Practice; 5 Ganggalah Cultural Strategy; 6
POTS Cultural Strategy; 7 Eagle Rock Cultural Strategy; 8 Conclusions on Worship Practices;
6 Narrating the Self and the Collective; 1 Finding 3a: Affective Spirit Encounter
Transforms the Self; 2 Finding 3b: Finding Symbols from Group Narrative; 3 IRCT and
Forming Narrative Theologies; 4 Conclusions; 7 Individual Well-being and Worship
1 Finding 4: Worship Improves Self-reported Well-being2 IRCT and Individual Well-being;
3 Conclusions regarding Individual Outcomes; 8 Social Engagement Practices; 1 Finding
5: Social Engagement Programs; 2 Participant Attitudes Towards Evangelism and Social
Justice; 3 Aboriginal and Torres Strait Islander Community Connections; 4 Finding
6: Missional Strategies for Social Engagement Programs; 5 irct and Social Engagement;
6 Conclusions on Social Engagement Practices; 9 Linking Worship and Social Engagement;
1 Linking Worship and Social Engagement Practices